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Author of 23 Stories |
A/N: This was done for the Livejournal community '20 truths'. I hope you enjoy it.
Until one day, the day she becomes a genin at six years old, she is given a reason, encapsulated in one small word, four syllables, and the word is ‘jinchuuriki’.
‘I am the Nekomata,’ the words slide across the blank glass of her mind, written in flame, ‘and I will kill you one day.’ She slips up from the dreams every morning, but holds the knowledge that she will die one day close to her heart.
Lightning, elemental and white-blue, flies from her hands, and catches the woman across her belly, red lines spidering out across her skin as heat flickers, and the woman howls her pain.
Yugito closes, a kunai in her hand, and disembowels her, the steam of her body rising in the rainy air. She turns, and feels the pitiless cold surf against her face, and sees the vast stinking ocean awash with the bodies of the dead. The council mines their lives for another war.
Kiri attacks, a suicidal assault against the village that has taken everything from it, and she throws herself into the battle, writing a sonnet in blood and flames. By the end of it, the shinobi of Kiri have fallen, and lie on the burnt earth of the broken city, with the screams of the gulls thrown on their bodies by the wind.
She goes back to her apartment, and finds Grandfather dead, a shattered teacup in his hand. No one comes to bury him, and so she does, digging a place in the earth for him, piling stones above it, with each click of stone on stone a reminder that where it mattered most, she failed.
She bows her head, but does not weep, her tears exhausted long ago, and cries to the empty wind, “You who I could not save, listen to me! What is poetry which does not save nations or people?” She leaves his teacup there for he who once lived, so that he will visit her no more.
The Nekomata wakes, and trembles in the seal, and she feels her face distorting, watches her skin twist and flood with monochrome gray, the color of the earth of the drowned gods. It does not occur to her to be frightened; perhaps it is the Nekomata, coming to kill her as she had wished, the god of sorrows and fires. Her teeth lengthen, bones crack and break and reconfigure, and the world loses shape and form.
She hears the whispers of the dead. ‘I died in childbirth, and my daughter with me,’ says one, and another, ‘I failed my mission, and was executed. I still remember my father’s eyes as he saw my head fall to the tatami mat.’ The whispers blend into a roaring as loud as the ocean surf on the black island in the sea, and she watches the Hyuuga girl’s eyes grow wide, watches her scream, soundless.
Hands, flesh clinging to their bones, skulls, black fire burning in the eye sockets, force themselves free of the earth, spines and hips wrenching upward, thin hands latching onto the girl’s clothes. She struggles. The audience is on their feet. She flattens her ears, and sees the Raikage, his face twisted in hatred.
The floodgates open, and the dead of the Kiri War, who drowned and lie at the bottom of the lake, rise from the stadium floor, bloated and blue and eyeless. The girl screams, tries to run, and fails, as the drowned ones grab her and twist her neck, tendons straining, vessels tearing, before it snaps and she falls, limp as her brother’s body when the disease finally won, to the hard-packed earth.
A voice, this one from the Kiri War:
‘We are the drowned ones, dear lady.
We are the drowned.
Let the water come.’
She doesn’t remember the number of battles she has fought in, or the number of people she has killed. But this she knows:
It is more than the drops of blood fallen on the battlefields of spring.
It is more than the number of the stars that burn out and die.
It is more than the number of particles that give the stars their fire.
It is somehow worse that she has ceased to find that worrying.
Their bodies, piled high, are now gone, covered by the grass doing its ceaseless work. Ten years from now, twenty, no one will remember this graveyard.
She never does use them, but kneels before their graves and plunges her fingers into the soil, cool and damp, and listens to them, to their low murmurs and the whispers of sorrow and the words of the forgotten people.
‘I remember the snowfall that killed me, the way it settled light as a feather at first, and then grew heavier and colder, until I couldn’t see the light. I was too weak to dig out.’
‘I remember the way my mother would cry, when she couldn’t afford to feed us. I didn’t care, back then, I just wanted food. Why was I so selfish?’
‘I remember-‘
‘I remember-‘
She comes back to herself, blinking frost from her eyelashes, and digs her fingers deeper, searching for more, for the silken brushes of bones and cloth against her skin, the closest she will ever get to true affection. She feels the eyes of the guards on her back, cutting and cruel, laughing at the small girl with her hands elbow-deep in the dirt of the graveyard, and does not care, for here-
Here, with the Nekomata quelled by the force of the dead, and her head so full of the lives of others that she cannot remember who she is, or where she is, or why she is, she is at peace.
Yugito stands in the shadows of the Raikage’s tower, watching the latest class of chuunin march out, kunai gleaming in the sunlight, black vests heavy on skinny shoulders. They are laughing, their faces glowing with cheer and their smiles genuine. Children run beside them, strewing flowers beneath their feet.
The fool rings his bells, and she- who is as close as the world will ever get to the living dead, a creature of living flesh with the mind of someone passed beyond Death’s pale gate- bites her lip until blood springs, for she can see the way they will die, painted on their upturned faces.
They have ceased to live. They are bodies going to war, to fall and cough blood and finally sink under a burning sun and icy stars, to die and have songs of woe written that will mean nothing.
She hears a foot turning upon a stone, and turns to see the Raikage, frail form hidden inside billowing white robes with blue etching, the dark blue of the drowned ones. The Raikage steps further from the shadows, a white mask- an ANBU mask- hanging in one hand, etched with the black swirling face of a tiger in flames.
He smiles- how she hates it- and extends the mask to her, quoting some old poem, some old ballad,
“Come, Death, I’d have a word with thee.” She takes the mask, its cold weight inevitable, and fits it on her face, and breathes in the scent of porcelain and steel.
The fool still rings his bell.
No one ever goes up to Amegakure anymore.
It is her road, for only Death stalks the wire, only Death moves back and forth across the wasteland. It is her wasteland, created with the blood and the lives of the ones she has killed, has boiled to dust and ash, and as she stands on the little outcropping with the full moon overhead, a kunai flies by and cuts a scratch into her porcelain mask. Her shinobi are massed behind her, whispering, rustling with fear.
She will go up to Amegakure and take the village and put all its inhabitants to the sword, for she is jinchuuriki of the Nekomata, and the men behind her are her responsibility. She is twelve years old, and does not care that there are thousands in the village, that by sunrise they will all be dead, more soldiers for her silent army.
“You shall not die,” she says to her men, and watches as the corpses of drowned men rise from the mud and the road, gray and shining in the starlight, their eyes fixed on her. A few of the shinobi behind her vomit, seeing their friends’ bodies risen from the earth.
She will go through the fire-defended gate, through all else that stands in her way, and take the village, for she is Death, and the road is hers.
The sunset that night is beautiful, and lies golden on the hills, on the scant trees that have been splintered and twisted by battle and fire into parodies of their former selves. When night falls, she flits through the camp, a silent shadow ignored by everyone, for she is only a living weapon, nothing of any true consequence.
She hears some shinobi lying together, hears their quiet grunts and soft moans, sees their shadows flickering on the tent walls and finally melding together into one, a desperate affirmation of life in the face of oncoming terror.
A few of them are massed around the tiny fires, talking of all the mad catastrophes that they have seen, of lovers and children and husbands, of the food and drink they miss. A few of them see her, and gaze at her with hateful eyes, knowing- this everyone in the camp knows- that when they die, she will use them, will force their drained bodies to scale the walls one last time, to dash themselves to pieces against the unmoving steel of Kusa’s blades.
She finds a female jounin kneeling at the edge of the trench, praying to angels who will not come. The words are familiar, the text of an old song the shinobi of Kumo used to sing before battle in the old times, a hundred years ago. It is odd to her, to hear a historical relic spoken so fervently. Her words are soft, slow, and sad as she whispers in a voice heavy with tears,
“By beauty lavishly outpoured,
And blessings carelessly received,
By all the days that I have lived,
Make me a soldier, Lord.
Ere the sun swings his noonday sword,
Must say goodbye to all of this-
By all delights that I shall miss,
Help me to die, O Lord.”
Yugito feels shame, heavy and foreign, rising in her at having intruded upon this small, solemn ritual, and so she turns, leaving this woman to pray to a god who has abandoned them.
She sees the woman die the next day, caught through the throat on a sword, and- in some futile gesture, an attempt to preserve the last bit of dignity the dying woman has- does not use her, but leaves her body there, lying prone and open-eyed on the plain.
Because these men who are honored were born to drill and die. Because- and here she smiles, a fatalistic, cynical twist of the mouth- because war is kind.
She remembers watching them run in the yellow trenches, watching them tumble, clawing at their throats as poison gas drifted like greenish mist across the battlefield, watching them gulp, and die.
There are children crying.
She remembers watching them astride horses, charging the gates of Kusa, and the way they flung wild hands at the sky and fell, the frightened horses running on alone to be killed by the pikes of the militia.
There are wives crying.
She remembers them, remembers their pale faces and their arrogant laughter and the way they thirsted for battle, for the glory that did not exist, that would not come. And now they lie underneath shrouds, faceless, shapeless, lifeless, and their voices still whisper in her ears, whispering of lies and betrayal and regrets.
There are mothers crying.
She forces down laughter.
‘Do not weep. War is kind.’
She watches them, these shinobi who came back from the war, dead in a different fashion, watches them rock, watches their tongues droop from slobbering jaws, watches the misery in the wrinkles round their eyes and the sweat darkening their hair. There are men and women together, from sixteen to sixty, and they bare their teeth and scream and exist.
Surely, she has died in a dream, and wanders hell.
They have seen so much, killed so much, that their eyes are rid of the hurt of the color of blood forever. Everything is blood, from the sunset that bleeds across the sky like the foam of a pierced lung, to the night that comes blood-black like the bile of an opened belly, to the dawn that breaks like a wound bleeding afresh.
In war, there are no unwounded soldiers, and these soldiers have died long before their time, have left their minds and their souls on the verdant plains of Kusa, to rot and die beneath the blazing sun.
After a week, she leaves, but can still remember the feeling of their thin hands plucking at her clothes, pawing at her, she who dealt them war and madness.
The one medic-nin who is willing to work on her for an entire month’s pay does his work, sucking on his teeth all the while, and finally raises his head. The answer is written in his eyes, but he says it anyway, in a voice that creaks like an un-oiled hinge.
“You are too malnourished.” He goes on, about growth plates and how she will never have a child, but she does not hear him, instead watching the way her skin begins to char gray, the way black fire burns in her veins from her fury.
She kills him and does not regret the act, for it is the entire village that must be blamed, every man and woman and child all implicated, all guilty, all part of the turning cogs of the institutionalized neglect that has taken everything from her.
Even her future, at last.
He turns over. It is the twenty-third year of her trespass on earth, and she stares down at his pale, smooth face, and kills him softly, placing a blade on his neck and slicing the spinal cord so he dies instantly, having slipped from one life to the next without waking.
She returns, reports success, and goes to her apartment. She cries for the first time in seven years, regret seeping like tears through closed eyelids, and wishes she could sink into earth and become like the dead she knows so intimately, the rotted thigh, the belly opening like a poison night flower, the flies hatching themselves as the last nightmare.
She is thankful for killing him, for the fact that she cries, that she has not yet become so desensitized to human emotion (do not remove this last poison cup from our lips).
His pale, serene face sails past her every night right after the sleeping pill.
It does not truly matter. The dead are the dead, just the same.
They whisper to her of such things, and she smiles sadly and whispers back that they are not famous, are not remembered, are nothing more but bone and stone and cloth forgotten by everyone but her.
She flits over the walls, transforms, and runs, listening to the wind blow through her hair and the wind rustle through the trees, the owls hooting softly and the far-off wolf’s howl, the last vestige of the old time before civilization.
She knows the Akatsuki will come, knows she may die, and glories in the fact, that someday soon, she too may come to know the lands beyond Death’s gates, may finally find true communion with the dead, her family.
She has spent twenty-five years as Death incarnate; why should she fear what lies beyond?
‘I am sorry,’ she says to the Nekomata, as the world blurs and blackens around her, ‘that you did not get to kill me.’ She feels the pain increase, and watches the starlight perish in pale flame, and sees-
Twenty-five years of pain, of life that was never hers, of solitude and death and war, always war-
Kumogakure’s walls rise before her, white and still and empty, the walls of a corrupt, dying village that she killed for, that she slaughtered in the name of, in the vain hope that one more death would give her love.
It never happened, and so she dies with a curse on her lips.
Yugito Nii, who spent twenty-five years searching for existence, finally harbors it, as life blooms on the barren plain of the deep.
Most of the bits are based on different poems.
4. The Last Hours of Laodike, Sister of Hektor by Nicholas Christopher
5. Remembering That Island by Thomas Grath
6. Dedication by Czeslaw Milosz
7. America, America by Saadi Youssef
8. Hyperbole For A Large Number by Stephen Brockwell
9. Grass by Carl Sandburg
10. The Fool Rings His Bells by Walter da la Mare
11. The Messines Road by J.E. Stewart
12. Before Action by W.N. Hodgson
13. War Is Kind by Stephen Crane
14. Mental Cases by Wilfred Owen
16. The Dead Shall Be Raised Incorruptible by Galway Kinnell